Wednesday, December 7, 2011

Torture : What it is. . . . And. . . . What it is not.

Torture is excessive use of pain as an instrumental cause to coerce a man to act contrary to his appetite. The operable term is 'excessive', which is a variation of degree or a quality beyond a limit.

This is not an equivocal definition of the term 'torture', nor does the definition specifically separate itself from common use expressions which are an equivocation.

Torture is not knowable in the same manner as speeding in a car over the lawful limit is knowable. Nor is it knowable in the same manner as theft or adultery or similar are each knowable. Each of these is knowable with certitude because the rule for each is hard and fast. Where as torture is not knowable by a similar hard and fast rule.

Which is not in turn to say we don't have some idea of what torture is. Because if we could not have a universally understood idea of what torture is, I couldn't in turn signify it by the word torture and expect a reader to understand the sign in the same manner as I understand the sign.

Further, as with all else in nature there is a limit, and so while there is not a hard and fast rule, we can nevertheless with certitude still know torture when we see it when we see it at the extremes. For instance :

Saturday, December 3, 2011

Do distributists realize how absurd they sound?

The following distributist video isn't only utopian or ideological. It's also plain old fashioned lunacy:

From the youtube video Are You a Distributist :
Distributism is the economic arrangement in which the means of production or capital and land are owned by individuals in the market much like capitalism.

However, there are restrictions in the market which disallow the ownership of the means of production that another person labors at.

This results in a highly distributed economy.

Something important to note that the word 'Distributism' is not talking about an action. It refers to the state of the land and capital in the market whether it is well distributed or it is concentrated.

Get it? It's 'disallowed, ("by the market"), to hire someone as an employee.

Such as the wine grower did in the parable of the vineyard where he hired workers by the hour.

So not only would a winegrower be disallowed from hiring labor by the hour

Monday, November 28, 2011

Will the Real Distributists Please Stand Up

From Distributist Review article Mondragon Revisited :
the Mondragon co-operatives offer an astonishingly successful alternative to the way we organise business and economies.



From an article on Mondragon :
At the end of 2009, Eroski was operating an extensive chain of almost 2,400 stores made up of 113 EROSKI hypermarkets, 1,063 EROSKI/center, Caprabo and EROSKI/city supermarkets, 224 branches of the EROSKI/viajes travel agency, 58 petrol stations, 40 Forum Sport stores, 289 IF perfume stores, 7 Abac leisure and culture outlets and 40 goods depots. In addition to this chain, there are 481 self-service franchise outlets. Moreover, in the south of France it has 4 hypermarkets, 16 supermarkets and 17 petrol stations and 4 perfume stores in Andorra.

__________

OK, I got it; Mondragon with it's extensive chain of 2,400 stores is a good Distributist paradigm business model.

But - -

The Mondragon paradigm doesn't square with other Distributist articles at The Distributist Review such as :

Saturday, November 19, 2011

Cheering on the Coming Cataclysm

Does it annoy anyone else the way some Catholics are rather cheerful in their predictions of a coming cataclysm?

And that those who cheer it on most fervently are invariably libs. who want to remake the world into some kind of dystopia.

And that those same libs. are also invariably corporate, or institutional, drones who couldn't actually competently, or proficiently, do anything practical with their hands. And so when some cataclysm does come they will be the first to be winnowed out.

Yes, I know their cheering doesn't effect the outcome one way, or the other, but nevertheless they are cheering for an event which would, and perhaps shall, cause severe hardship and perhaps worse to my wife and children.

Wouldn't you like to poke them with a sharp stick, just because they are so damnable annoying?

Friday, November 18, 2011

When ever I read some advocacy for distributism

I’m invariably reminded of this passage in P.G. Wodehouse :

“Bingo,” I cried deeply moved, “you must act. You must assert yourself. You must put your foot down. You must take a strong stand. You must be master in the home.”

He looked at me a long strange look.

“You aren’t married, are you , Bertie?”

“You know I’m not.”

“ I should have guessed it anyway”

I would rather be ruled by the illiterate carpenters I've known

Than be ruled by the Catholic intellectual class who are infatuated with their notions of distributism.

Why? because in comparison to the Catholic intellectual class, those illiterate carpenters are humble and simple men with common sense who know what works and what doesn't at a practical level down on the street which is where it matters. And they've been stepped on and pushed around enough to know what benevolent government really does for them.

In comparison, the Catholic intellectual class is invariably and frighteningly clueless regarding anything practical.

They're completely full of themselves thinking they have not only answers, but should likewise be leaders guiding us to the promised land, when all they in reality do have to give us is dystopian insanity.

Distributive justice and the encyclicals are true guidelines to a holistic well functioning society, but they must be implemented according to common sense and human scale, which in turn means implemented using practical experience to moderate the universal principles.

Looking Backwards, learning from past mistakes.

Is Edward Bellamy's book, Looking Backward, a 21st century distributist manifesto? Because whenever I read the the writing of the New Distributists the dystopian Looking Backward is invariably what comes to mind.

Equality masquerading as solidarity, not subsidiarity, is the mark of the New Distributists. A solidarity similarly envisioned by Bellamy, that is only at odds with most distributist writers insofar as Bellamy envisioned a managerial state where the industrial class would be benevolently ruled by the managerial class, whereas in contrast most distributist writers gloss over the subject.

Distributists write only of democratic rule, but Bellamy's vision of a managerial class is in the final analysis likewise the distributist model because the intensely structured society distributists envision would likewise have to be ruled by a managerial class.

Friday, October 21, 2011

Occupy american distributism with foreign writers

I just did a search at the Distributist Review for Huey Long and for Fr. Charles E. Coughlin and received "No results".

And so just for the interest of it, I tried instead Chesterton or Belloc and recieved pages ad infinitum.

Why is that?

Obese carbon footprints

I recently read : “There is not a single state in the union in which less than twenty percent of adults are obese. O for fifty.”

Which got me thinking about my own State, which by the way is #50, as in the least fat of the bunch of fatties, and of another quote I read years back "Only in America are the poor fat".

Which certainly holds true here if daily exercise at the local park, and money spent on slick kayaks and expensive road bikes and similar fare are any indication.

On the carbon footprint scale it’s an inverse ratio, the less body fat the fatter the carbon footprint from conspicuous consumption.

Thursday, October 6, 2011

I have never heard a homily against contraception at a novus ordo parish Sunday Mass

But I did in a marriage prep. class hear a deacon explain why contraception could be used.

It used to bug me that most novus ordo homilies were as incomprehensible as a Pope John Paul II encyclical, (and is there anything less comprehensible than Theology of the Body?), but perhaps we're better off for it. After all, the Faithful can't be scandalized by what they can't understand in the first place.

Catholic use of contraception is well known to be as close to 100% as it statistically can get so it's not as if the problem is hidden. When virtually every family at the novus ordo Sunday Mass only has 2 or, 3 children at most, it's a pretty sure sign contraception is being used.



Similarly to to my never having heard a homily against contraception at a novus ordo parish Sunday Mass :

Wednesday, October 5, 2011

Why does the world get it right, but Catholics can't?

The latest issue of First Things, (Jan. 2011), has an article Miraculous Box praising an inexcusable travesty masquerading as ecclesiastical architecture where my first thought when reading the article is : no one can actually experience the architecture in the manner the writer and architect describes, and further and more importantly, there is zilch cultural memory by which to know and understand the architecture as he describes it. The structure is freeform concrete virtually devoid of all signs Catholic, and the inside of the Church is even worse.

It is one thing for the socialist atheist Le Corbusier to design sickeningly vile architecture, it's quite another for a magazine published by Catholics to praise it.

Not that any of this is unusual, by any stretch of the imagination. It's almost as if Catholics are blind to seeing the signs of the Church.

The Annulment Scandal

I am completely certain I am married.

I am equally completely certain that if push came to shove the local visible Church would rule that I am not married.

Never mind arranged marriages and so forth were all seen as true valid marriages down through the ages. Marriages which no one questioned, just as I don't question mine because I trust God to have created a world sufficient for us to live in where that sufficiency would likewise include our capacity to actually contract marriage.

Executing Criminals

You know the story, the Church teaches capital punishment can be used, and then every ecclesiastic authority under the sun argues against its use in preference for life in prison..

But both of these given alternatives should be done away with, and instead men should be banished to some island.

We see the world by variations in shades of light

It is by shadows that we see the world. Which in turn is to see the world by contrasts of this from that. Contrasts which can be clearly defined, but which often are not. But what matters is that we do see the world about us with sufficient clarity to live in the world.

And sometimes that lack of clarity is desirable for the same reason that paintings are beautiful in part because they are abstract, because they don't have the precision of photographs. Paintings, like history, are not a blow by blow account of every known detail, but a picking and choosing of the important or pertinent. But more important paintings are beautiful or in turn ghastly depending on what the artist chooses to accentuate.

An artist can degrade or praise a women by how he portrays her. A praise nicely expressed in Paul Gauguin's Two Tahitian Women With Mango Blossoms because while the painting directs our eyes to the breasts Gauguin does so while treating the figure of the women with dignity and grace and loveliness according to her nature.

Mental reservation is deception. and some lies are not only good, but a duty

Ten or so years from now when the persecution begins

and it's your turn to stand in front of the incinerator door. And you are asked “Do you renounce your Faith” And you answer “Yes”

With the mental reservation that you are not renouncing your Catholic Faith but are instead renouncing your faith in the government of this accursed land. And they throw you into the incinerator anyway after your renunciation. Will you go to heaven, because up until that renunciation you were in a state of grace? Or will you go to hell?

Beauty is indeed in the eye of the beholder

Why is it that different cultures have a different sense of the beautiful, where the difference is somehow culturally informed.

A question I first wondered about when seeing the movie The Gods Must Be Crazy where the Aborigine gags at the sight of the winsome blond foreigner.

Tuesday, October 4, 2011

Hunting down and eating five years old children

Keep it Safe, Legal, but Rare.

Because for some leftists, some vices are just too tasty to resist.

I can understand how a Catholic would say that outlawing baby killing is not enough, because a serious right to lifer wants to outlaw baby killing for the simple reason of he doesn't want babies to be killed. And so, not only do we outlaw baby killing, but we also do everything we can to provide help for mothers in need to help make sure illegal baby killings likewise don’t occur.

A proof I came up with for the existence of God

I’ve never come across anywhere.

Which may simply be because it’s nonsense, but I don’t see any flaws in it. Do you?

As with all else, I prefer simplicity and immediate observation, and this proof is simple and immediate.

It’s grounded in two principles we observe to invariably occur when we have immediate knowledge of any given event.

Right to life movement is evil

A few years back the right to life movement started being attacked in Catholic blogs using the same arguments the secular feminists have been using since the early 80s? Such as we don't really care about women. And we don't even care about babies. We simply want to suppress women and so forth. In other words, we're just plain 'mean'.

About a year or so ago, and in the same manner as with the right to life movement, I started running across on Catholic blogs a rather constant flow of attacks against traditionalist Catholics. Where the arguments once again come down to we're just plain 'mean'.

And recently, beginning these past few weeks I've started to run across attacks on Catholic bloggers who discuss moral issues such as homosexuality and similar as being also just plain 'mean'.

A pattern perhaps? And if so, what is the bellwether leading it?

Marry a hot Catholic babe with a 2-year long marriage contract,

and receive a guaranteed annulment because of "lack of due discretion" when the contract runs out. . . . . . . . . .
. . . . . . . . . . . . . And then, do it all over again with a different hot Catholic babe.
________________________________

Government issued temporary, (2-year long), marriage licenses are one more step down the slippery slope to pagan dystopia.

They also happen to be both a reasonable, as well as practical, civil law response to the Catholic marriage annulment scandal.